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DAILY LIFE MINDFULNESS

Excerpted from:

BEGINNING MINDFULNESS:

Learning the Way of Awareness
By Andrews Weiss

Many of us find it helpful to use gathas - little poems - to encourage mindfulness of what we're doing. Some of these are included in part two of this book, and are for some common everyday acts, such as waking up in the morning, washing dishes, turning on the television, and so on. Please feel free to use others from the two books of gathas in the recommended reading list, or make up your own.

Here are some possible ways to reinforce mindfulness in your daily life. During your first week of practice, please pick one or two and give them your wholehearted attention. You can use conscious breathing - awareness of breath - as a foundation to encourage daily-life mindfulness, just as you use it as the foundation for your sitting and walking meditation practice. Each week's home play includes adding another daily-life mindfulness activity to your daily routine, so you will be referring back to this list frequently as you go along.

Bell of Mindfulness

In my meditation classes we use a bell as one way to help us focus our attention. You can use this same tool at home. The bell can provide an enjoyable and easy way to share the practices of mindfulness with your family and to get their support. To do this, instruct your family members that each sound of the bell is a signal for them to stop what they are doing and to enjoy taking three in- and out-breaths. You can invite different family members to be responsible for sounding the bell at different times during the day or on different days. Every time the bell sounds, each member of your family will be reminded to return to his or her breathing, and this reminder will reinforce your mindfulness as well as the atmosphere of mindfulness in your household.

The kind of bell that we use in my meditation class is called a Japanese rin gong. It is a small bowl made of spun brass and comes with a small cushion and a small stick. We use the stick to "invite" the bell to sound. The stick is the "inviter. "The phrase invite the bell to sound comes from the Vietnamese language and custom. It suggests treating the bell with a lot more respect than the expressions hitting the bell or striking the bell. Would you hit or strike something or someone that you care about? Inviting the bell to sound creates a different, more mindful relationship.

When you invite the bell, here is a gatha you can use to help focus your attention. Say it silently to yourself, and coordinate each line with your breath:

Voice of the bell, voice of my heart, (breathing in)I invite your sound to awaken me. (breathing out)May all beings live in mindfulness, (breathing in) Our hearts open and minds clear. (breathing out)

When you hear the bell, try saying this gatha silently to yourself:Listen, listen... (breathing in) The sound of this bell brings me back to my true self. (breathing out)

Repeat this two-line gatha for three in- and out-breaths.Keep the bell in a special place where everyone can find it. If you have children, it is especially helpful to let them be the keepers of the bell. Parents have told me that their children will invite the bell whenever there is tension in the house or whenever someone begins shouting or behaving in a hurtful way; the bell becomes the children's way of saying "Stop," and it is very helpful.

When you invite the bell, first touch the bell with the inviter and hold it on the bell, so you create a "stopped" sound. That's a signal that the bell is about to sound. Then, use the inviter to invite the bell to a full sound, and you and everyone around you can enjoy your breathing.

Anything that reminds us to bring our attention to the present moment is a true bell of mindfulness. Becoming aware of my discursive thinking or the sound of the telephone ringing, engaging in daily-life mindfulness activities of any type - all have the capacity to assist me tobe in the present moment, to be truly mindful. The next time you find that your mind is wandering, try returning to your breath; you return to the present moment, and mindfulness is there, even if only for an instant. Doing this is a key to good practice.

Home Play Formal practice: Create a sitting meditation place for yourself at home. Try doing sitting meditation for five minutes in the morning after you get up and for five minutes in the evening, either after dinner or before bedtime. See whether you are a morning sitter or an evening sitter. Perhaps you are both! Morning sitting sets us up well for our day. Evening sitting helps us clear the thoughts and feelings that have come up during the day. During your five minutes of sitting, try using the exercise of counting the breath.

Informal practice: Take one item from the list of daily-life mindfulness activities. Do your best to remain mindful every time you do that activity throughout the week. Notice how your relationship to that activity changes over time with your mindful attention.

Excerpted from: BEGINNING MINDFULNESS: Learning the Way of Awareness
By: Andrew Weiss, Trade PaperPublished by New World Library -

About the Author
Meditation teacher Andrew Weiss has studied Buddhist meditation for many years in the United States, Europe, and Asia. He studied with Zen Master Seung Sahn, the founder of the Kawn Um School of Zen and teacher to American Buddhist teachers Larry Rosenberg and Jon Kabbat-Zinn. In 1989 he met Thich Nhat Hanh and in 1991 was ordained a brother in the Vietnamese teacher's Order of Interbeing. Weiss is a founder of the Community of Interbeing in Boston and Cambridge, Massachusetts, and is the founder and practice coordinator for the Clock Tower Sangha in Maynard, Massachusetts. He teaches mindfulness meditation at the Cambridge Center for Adult Education and at the New England School of Whole Health Education, where he also serves as Dean of Faculty.

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